The Function and Context of Speaking in the Oral Tradition of the Kejhung Madura: A Sociopragmatic Study

The purpose of this study is the function of speech acts in the Madurese kejhung oral tradition and the context behind the Madurese kejhung oral tradition, which includes situation, social, culture, and ideology. This study uses a sociopragmatic approach and descriptive method. Researchers as human instruments. This research involves hermeneutic and sociopragmatic analysis methods. Hermeneutics is used to reveal the conditions of the context. This study uses data in the form of kejhung text which contains the function of speech and the context of the Madurese kejhung oral tradition in the form of rhymes. The results of the study indicate that the speech function is dominated by the directive speech function, both the advisory directive function and the inviting or wishing directive function. This shows that the function of Madurese speech is to actualize the attitude of the Madurese. The context of the kejhung madura situation is the wedding ceremony, welcoming guests, cow race, sonok cow, and rokat tase'. The social context behind daily life such as harmony and cooperation, the cultural context is the customs and way of life, while the ideological context behind the Madura kejhung is strong Islamic teaching within the Madurese community.


Introduction
Language is a cultural force in building the nation's culture. Language is not only a means of communication that is used to interact, but language is also important for preserving culture. One of the cultural products whose media uses language is literature. Literature is a human thought that contains the human relationship with the creator, the environment, the person, and society. Literature can refine the mind and mind as a medium to purify the mind and self from things and thoughts that are not good (Sibarani, 2019). Literature both written and spoken cannot be understood fundamentally if it is separated from the context of the situation, social, culture, and ideology that has produced it. Literature in principle is a two-way interrelated influence between social and cultural factors. Literary content can show subtle changes in society contained in its cultural characteristics (Utami, 2020) Kejhung is a rhyme that reflects the Madurese view of life-related to God, oneself, family, and society. The values of Madurese life are contained in the kejhung, so that the kejhung is very integrated into the person of the Madurese community. Kejhung Madura is a sung rhyme that needs to be preserved because it has a uniqueness and contains a lot of philosophy of life for the Madurese community.
Kejhung as a local tradition is often displayed in such weddings, clean villages, sea larung. The series of Madurese kejhung oral traditions are unique to study because this tradition has begun to be rare and abandoned by the Madurese, especially in urban areas, even most of the young people do not know the

Methods
This research is research using a sociopragmatic approach. To reveal the function and context of the speech of the Madurese kejhung oral tradition, it is necessary to use a descriptive method with a sociopragmatic study because of the nature of the data source with a natural setting (Utami, 2019

Speech functions in Kejhung
Directive speech function The directive speech function in kejhung is found in the following data: Ja' neka e bakto sora

Advise directive speech function
The function of suggestive directive speech is found in the following data: something. This suggestion function shows the emotional closeness of the speaker and the addressee, the attitude of the speaker cares about the speech partner, and the attitude of the speaker invites the speech partner to do something good.

Commissive speech functions promise
The function of commissive speech stating promise can be seen in the following data The context of this utterance shows that the speaker is me and the speaker is his lover. Speech events occur when they are both. I am a speaker, I promise to bear the addressee. This utterance functions to promise because this utterance contains a promise to the interlocutor by using the word promised. This means that the speaker promises the addressee to do something.

Expressive speech function
Expressive speech function apologizing The function of expressive speech that states apologizing is found in the following data: Balibis sapatarangan (One-handed grouse)

Expressive speech function praise
The function of expressive speech that expresses praise is found in the following data:

Assertive or representative speech functions
The function of representative speech that tells is found in the following data: companions. This utterance is to inform everyone.

The function of representative speech states
The representative speech function states that it is contained in the following data:

Functions of forbidden declarative speech
The function of declarative speech prohibits the following data:

Madura
The

Conclusion
Based on the discussion above, the following conclusions can be drawn; the function of speech